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    Understanding Same-Sex Attraction: Where to Turn and How to Help (LDS Edition)

    In skilful to these officials we went to find a year where we could consciously theocratic from the reactions of America. Above many things, populafion is simply - very passionately - to do the very old we are trying to convince. This denial of the quotation of us as women has been at the finished of the LDS "amaze viability" since the more s starting first with the now local Phoenix Project and amorous with the there misnamed Transnational Probable.

    He Dezn brings up the old molestation-seduction charge: Lastly, Packer offers a rather surprising etiology that "may be hidden because it is so obvious. Have you explored the possibility that the cause, when found, will turn out to be a very typical form of selfishness - selfishness in a very subtle form? As just noted above, Apostle Packer insisted there was no biological or physiological aspect to homosexuality.

    Yet five times LDS authorities have publicly disagreed with ecclesiastical pronouncements and admitted there is something biological to homosexuality. Rhees and Donovan E. Fleming, working with rats in the mids, found they could alter female rats biologically and these would bear rats who attempted to mate with other rats of the same sex. Their findings were announced in the campus-sponsored magazine BYU Today in and in the campus newspaper inbut I can find no other academic publication of these findings, which suggests that perhaps the BYU administration was not pleased and did not encourage them to publish their findings more broadly, to avoid participation in typical academic debate.

    Bergin, another BYU professor, stated first in that homosexuals were "in bondage to the demands of biological impulses and other stimuli" and slightly clarified his biological theory in see below. Further confusing the subject, some LDS authorities have said that the etiology of homosexuality is a combination of several different factors, usually citing things like environment, molestation, and even a biological predisposition. For example inAllen Bergin, the BYU psychology professor who was also the director from to of the "Values Institute" at BYU a school- and church-sponsored and well funded anti-homosexual think tankwrote a brief article for the official church magazine, The Ensign, referring to "homosexual inclinations" as being "caused by some combination of biology and environment.

    While insisting that homosexuality or "SSA" is neither innate nor genetic, he emphasizes that what "is clear is that homosexuality results from an interaction of social, biological, and psychological factors", including "temperament, personality traits, sexual abuse, familial factors, and treatment by one's peers. Pritt, PhD and Ann E. Pritt, MSW, decried in the annual scholarly journal of the Association of Mormon Counselors and Psychotherapists AMCAP the "misleading perspective" of some clinicians that "the multiple roots of homosexuality are so diverse that no clear picture of etiology can be discerned.

    Different degrees and forms of homosexuality exist, and no one explanation fits all the data. Homosexuals may be different in appearance, some being more masculine and some more feminine. Their sexual behaviors may vary. Nevertheless, they are the same in that all are seeking something through the medium of social, emotional, and sexual interchanges with others of their own sex. Whether macho or effeminate or anywhere in between, whatever the combination of their physical endowment and social learning history, all have arrived at the same place and seek essentially the same thing—a continuing interest in and need for others of their own sex.

    Despite this audacious claim for a single etiology, their own "revelatory" church leaders over the decades have consistently been unable to arrive at any definitive etiological conclusion and most recently generally admit that they don't understand homosexuality at all.

    He was also a former self of the Life Board of Trustees. Do not associate drama from other subreddits.

    Yet for the Mormon Church, homosexuality officially remains intrinsically sinful, and unacceptable legally, socially, and doctrinally. The 30 plus explanations of LDS authorities remind me of a blindfolded person trying to shoot a mosquito with a shotgun. Wildly aiming in as many different directions as possible, they hope one day to actually strike the mosquito with a random shotgun pellet. Only recently do they seem to acknowledge the fruitlessness no pun intended of this quest. Since five LDS authorities have now claimed as of that the cause of homosexuality is not known by the church's "prophets, seers, and revelators", perhaps their church will begin a new phase of divinatory inquiry where they leave behind their quest for a cause and a "cure" and instead begin seriously to ask what gifts and other benefits do Gay, Lesbian, and Bisexual Latter-day Saints have to share with their church, and how can the authenticity and reality of a Gay presence in the church be accommodated in an otherwise overtly heterosexual Latter-day Saint theology.

    In bold is a summation of their argument, followed by the authorities name, his position in the LDS Church, the date of the statement, and the reference.

    Gay Dean phd a population byrd

    Their statements are then quoted in italics. The entries are in chronological order. It has come down to us gqy the Greeks and Romans, than whom a more abominable lot of people never lived upon the earth. To read their books is enough to make a man with bhrd least feeling Den modesty blush and hay ashamed of his race…. Not only crimes, but crimes against nature were poppulation by some of the best and most noted of Greek philosophers, and were practiced by Sophocles, Socrates, and others; and yet populatipn is the philosophy that has come down to us. Cannon, 1st Populaation in First Presidency OctoberReport of the 68th Semiannual General Conference of the Church pipulation Jesus Populatiom of Latter-day Saints, "If we may believe that which is told to us, without going into researches ourselves, it and other kindred wickedness, is far too common.

    The same sin populatipn caused the utter destruction of Sodom and Gomorrah! This and other populationn crimes are being practiced. How will these be stopped? In coming to these mountains we hoped to find a place where we could live secluded from the abominations of Babylon. But here in this secluded place wickedness intrudes itself, and is practiced in this land which we have dedicated to the Lord as a land of Zion! How can this be stopped? While we should not regard this weakness as the heinous sin which some other sexual practices are, it is of itself bad enough to require sincere repentance. What is more, it too often leads to grievous sin, even to that sin against nature, homosexuality.

    For, done in private, it evolves often into mutual masturbation - practiced with another person of the same sex - and then into total homosexuality. As the restraints fall away, Satan incites the carnal man to ever-deepening degeneracy in his search for excitement until in many instances he is lost to any former consideration of decency. Thus it is that through the ages, perhaps as an extension of homosexual practices, men and women have sunk even to seeking sexual gratification with animals. This is as untrue as any other of the diabolical lies Satan has concocted. Man is made in the image of God. Granted that certain conditions make it easier for one to become a pervert, the second Article of Faith teaches that a man will be punished for his own sins.

    He can, if normal, rise above the frustrations of childhood and stand on his own feet. It is we adults, those of us who permit the sale of filth on our newsstands and also permit the broadcasting of it over airways. This is a base lie This practice is spreading like a prairie fire and changing our world. He gave the male what we call masculine traits and the female feminine traits. He did not intend either of the sexes to adopt the other's traits but, rather, that men should look and act like men and that women should look and act like women. When these differences are ignored, an unwholesome relationship develops, which, if not checked, can lead to the reprehensible, tragic sin of homosexuality.

    In other words, we have a responsibility as priesthood bearers to be examples of true manhood. The act once repeated, the motivation behind it can become so powerful that one is literally in bondage to the demands of biological impulses and related stimuli. Why is it wrong? Many homosexuals seek to introduce others into their practice, often those in their tender, impressionable years. Pornography is one of the approaches to that transgression. Traffic in this area is most congested and confusing. Pornography, fornication, adultery, and homosexuality are permitted and practiced in the world today to such an extent that we are truly following the ways of Sodom and Gomorrah.

    There is too much corruption in the world. The academy is urging its 55, members to take an active role in supporting laws that allow gay, lesbian, bisexual and transgender individuals to adopt the children of the individuals with whom they cohabit. But this new policy is based on politics, not science. Sadly, although AAP policy carries significant weight in our nation's courts, it is not in the best interests of children, whose interests the AAP claims to represent. Studies demonstrate that there is, in fact, a difference between non-heterosexual and heterosexual parenting.

    Children raised by non-heterosexual parents are placed at risk. They are more apt to experience gender and sexual confusion; they are more apt to become promiscuous; they are at greater risk of losing a parent to AIDS, substance abuse or suicide. They suffer more depression and other emotional difficulties. They are also more likely to engage in same-sex behavior. Furthermore, non-heterosexual couples are less stable than heterosexual couples in their relationships and they are more likely to separate. Research reveals that promiscuity is virtually the norm among male non-heterosexuals.

    Violence is substantially higher in non-heterosexual relationships. The list of risk factors continues.

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