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Making Change Happen
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Milwaukee television was in its adolescence, and the industry was still relatively new and experimental. But it had a personality that is lacking now. Especially concerning local programming. I went to elementary school at Willow Glen Elementary, and to high school at St. I recently had the chance to visit my old Alma Mater after having been away for decades. Things are quite different now. As I grew up and started exploring the world on my own, I still found a lot in Milwaukee that was interesting. The downtown area and the north side were places that truly had their own personality.
Brady Street area was hip when hip was dangerous. The parties we had in Grant Park, and other places were something else. After high school, I started to move out into the world. I traveled in a number of rock bands. I try to visit Milwaukee whenever I can. Its a special place for me. The changes that happened not all of them good; many of the woods and fields where I used to play as a child are all ugly apartment buildings and shopping malls now remind me of how precious those memories are to me.
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Thanks for putting up this website! Took piano lessons at the Wisconsin Conservatory of Music on Prospect? I remember my father taking us to our first McDonald's on 76th and Oklahoma and his pronouncement that the chain would never succeed because the burgers had no meat and the fries were too skinny! Did anyone else take school field trips to the Milwaukee Journal and bring home a souvenir miniature edition? Was '68 Summerfest's inaugural year? I remember being there that summer when a sudden thunderstorm collapsed the main tent. My high school boyfriend was one of the Drews boys of Variety Store fameand I spent quite a bit of time hanging around those stores, hoping to run into him.
He went to Concordia High when it was a boy's boarding school which seemed pretty exotic at the time. Remember when reserved seats were sold for first-run "big" movies at the downtown theatres The Towne? A friend of mine told me that he always bought three seats for these shows--one for his date, one for himself, and one for their coats! I remember shopping with girlfriends at Mayfair for matching Villager skirts and sweaters in heathery pastels. The Marc's Big Boy at 27th and Loomis was a late night hang-out where we'd split chocolate cream pie and onion rings with vanilla Coke chasers. Later, when I was at UW, I'd take the Badger Bus home from Madison and hop a city bus south to Oklahoma, transferring to another westbound bus to 29th to meet my mom Dick youse national park service her Dick youse national park service at St.
Luke's for a ride to Greendale. I remember being delighted to understand snatches of Polish and Serbian being spoken by other riders on those lines--evidence that the Russian I was taking at UW wasn't as "totally useless" as my parents claimed. I still crave the Buttercrust rolls from Bomberg's later Grebe's bakery, Gimbel's fabulous potato salad, and the bulk cookies from the Johnson factory. And Usinger's gift boxes will always beat Harry and David's on my Christmas shopping list. Speaking of Christmas, I remember the Holly Days sponsored by the Wisconsin Avenue merchants each Thanksgiving weekend--shoppers were given branches of fresh holly, a festive start to the season.
Does anyone else remember Dutch's Sukiyaki House? Also the constant debate over whether Gilles or Leon's was the superior purveyor of custard. We preferred Gilles for cones, Leon's for turtle sundaes--those salted pecans were spectacular! Milwaukee was indeed a great place to grow up--safe, sheltering, and with enough ethnic and economic variety to make it lively and interesting. Thanks for the memories, Just found your site and have spent some time reminiscing thru it, Wow, we sure didn't know we were having so much fun. The owner would bring us his left over dished after he closed.
Can't forget Jerry Dembinski, the old bridge tender. I spent a lot of cold nights in the bridge house thanks to Jerry, Too Tipsy to drive home. All have gone by way of the past but they sure was great and always will be. We went to some dump nearby and got filthy and I remember washing up at the horse trough. My sis thinks it was near or could have been Walker Square. It used to be loaded with screaming kids having the time of their lives. I'm 81 and can't remember where this was. Could it have been at Pulaski Park?
I was probably the only kid on our block who wasn't Polish. I grew up with a lot of Polish customs. Back in those days we had lots of elderly persons who only spoke Polish. What a wonderful childhood I had on 15th and Becher St. I recall the old Polish grandmas going to Mitchell Street to the butchers to buy a duck. When she found the right one, the ducks feet were tied and a piece of butcher paper was tied around the squirming duck. The duck would quack all the way home. I also remember the dead rabbits with their skin still attached hanging over barrels outside the store. We kids were fascinated and stared at them intensely.
Paul hunted throughout his life, later more with binoculars than with guns. As a youth he hunted and fished with his father and followed Ben, a friend slightly older than himself and a skilled hunter and trapper. Hunting and the attention to detail it requires led Paul to a deep love of all nature, but his greatest passion was for animals that since childhood had guided him through a series of passages. After his service in the army during World War II, he enrolled at the University of Missouri in wildlife biology and English literature, and attended Cornell University summer courses in ornithology to improve his proficiency in bird identification. As a young professor at Knox College, he kept and studied a colony of crows.
But of all animals, the bear held the most fascination and meaning for him. Paul was a voracious and selective reader, hunting down references and following the meandering trails of research. Sorting and resorting his notes was a means of framing his direction for current research. Next he made a list of the topics he intended covering in the new book or essay. When he began The Others he taped to the study door a list of over topics he intended exploring in the book. In the years since his death, editing his manuscripts and papers, I have become more starkly aware of the vast body and deep insight of his literary legacy.
He set a splendid model for hard, continuous dedication to his many projects sprinkled each day with a good mix of love and play—and fishing, when possible. A Wyoming Memoir Paul Howe Shepard is born on June 12, at St. Attends Troost Elementary School. Begins collecting bird eggs. Waiting for his call to the army, he enrolls for summer term at the University of Missouri, but, impatient with delays, volunteers in July and is sent to Camp Roberts in Paso Robles, California for basic training as a gunner onmm Howitzers.
He completes his basic training in December. Enrolls in summer ornithology courses at Cornell University taught by Arthur Allen. Becomes a teaching assistant in ornithology at the University of Missouri; and, with Dick Youse, goes birding every morning. Graduates from the University of Missouri with an A. In the fall, becomes field secretary for the Missouri Conservation Federation, directed by Charles Callison. He organizes conservation clubs populated by sportsmen. Appointed laboratory assistant in Zoology during graduate studies at Yale University.
His thesis is on the relation of art and ecology in New England.
Son, Kenton Howe Shepard, is born. Enters a doctoral program at Yale University in the fall. He and Rachel Carson, with their common interest in the effects of pesticides, also crossed tracks at testimonies in Washington. He is strongly influenced by G. Evelyn Hutchison, who suggests that he pursue an interdisciplinary degree. Is appointed professor of biology and director of Green Oaks, the college field station at Knox College Moves to Galesburg, Illinois. Daughter, Margaret Elizabeth Shepard, is born. Instructor in ecology at Audubon Center in Connecticut.
As Kevin explained in the discussion with Rod: It was a motley crew when we first started off the Black Defence Group. Marcia Langton, myself, you Rod and Toni Smith — that red-headed girl who used to ride the motorbike. There was Nellie Anairs and Lorraine Fitzpatrick. Then there was Meredith Burgmann who used to come to the meetings and you did too, Heather and so did Paulie Torzillo when he Dick youse national park service. But I always said, after working for the Builders Labourers: As long as everyone stuck fats. On Saturday nights, you know, we used to be out pasting up posters for demonstrations! I think they thought it was something like the Black Panthers in the US.
Little did they know there was half a dozen people meeting in a telephone box. You could easily get a lot moving. But as Kevin pointed out, it was helpful to sound impressive: Marcia Langton had a lot to do with the Black Defence Group, where you know we used to sit around and talk. I think without the Black Defence Group, organising that Land Rights Conference, you might have gone another five or ten years without anything happening. There had to be someone who took up that issue. So people hated the Lands Trust with venom! Perhaps the most important event was the Land Rights Conference, which was the first time for decades that Aboriginal people had come together to talk about their goals for land in many different regions of the state.
It was held in Redfern on the October Labour Day long weekend, celebrating the eight hour day, and more importantly when the Aboriginal Football Knockout was on. In it was going to be held in Sydney because the Redfern All-Blacks had won the previous year. Marcia Langton a key member of the Black Defence Group and Cookie decided this would be a good opportunity to allow people from all the different regions across the state to share their goals about land. In previous decades, people had preferred to organise regionally and the land rights campaigns of the s, for example, about which John Maynard has written, tended to be organised by the coastal regions, while those in the s were based at Cumeragunja on the Murray River.
The campaigns around rent and then land in the s and early s had arisen from conditions on the North Coast of NSW and had built up their momentum there. Meredith Burgmann handled registrations from rural areas and kept the books for the conference, Rod Pickette organised union sponsorship and others like Barbara Flick and myself pasted up posters and licked envelopes for mailouts. It was an extraordinary event as Rod Pickette recalled. That was spectacular when you think about it now. What amazed me about that was the wide representation. Just about every area was represented there. And it seemed to bring all these people, and it was the really respected community leaders from every area around NSW.
And they were all speaking in the same language, you know. Kevin pointed out that the football games themselves, always an important social event, had been set aside by some people so they could come to the conference instead to talk about land. It was funny, because at the same time there was the football knockouts on. They wanted to come to the Land Rights Conference instead. It was that big an issue. They tried to sell off the old reserve at Terry Hie Hie near Moree. There was another place near Penrith in western Sydney, called Llanillo. Rod and I went out there, as part of the Black Defence Group, to meet the community reps.
They got that land, too. They stopped the Lands Trust getting rid of Llanillo. The Lands Trust tried to sell other land off too, but we stopped them selling that as well, which was good! Rod remembered the galvanising effect it seemed to have on the western Sydney Aboriginal community who were trying to stop the sale of Llanillo to feel they had some support. It seemed to be so empowering for them, you know, that they suddenly had an organisation backing them. Yeah, it was bloody good to see. The conference called for the full scale recognition of Aboriginal rights to land, set up the New South Wales Aboriginal Land Council and demanded the abolition of the Aboriginal Lands Trust.
A working group of 11 people was elected, all well known for their past campaigning against government control through bodies like the Lands Trust, although they did represent coastal areas more strongly than western ones. As Kevin explained, the Land Rights Conference was a turning point. That Land Rights Conference really got things going again. The land council born out of the Land Rights Conference in Redfern gave a platform for the first time to all the regional interests in NSW to meet and express their views about land. And it was the way that people like Aunty Phoebe Mumbler and Jessie Williams from Nambucca Heads on the coast could cross the mountains to be at a land rights meeting in Dubbo.
There they met up with other people from across the state, all of them on limited means, travelling on public transport with pensioner concessions or in old cars and sharing petrol money. At the meeting they camped out or stayed in hostels, and were fed with cups of billy tea and sandwiches made up in the kitchens of the Aboriginal community members of the town. Mick Miller and Cookie. One of the ways the land council acted as a turning point was in stimulating still more communities to formulate their land demands as a claim which they could lodge with the state government.
The very fact that these claims were made then created growing pressure on the new Wran Government to set up a process which could hear and recognise the claims. These three documents set out clearly and powerfully — in maps and words — the long held demands of these communities for land justice, with their claims based on traditional culture but also on historical association and economic need. They were strong grounds on which to launch a campaign for the recognition of land rights under NSW law. Unions, churches and beyond… Kevin thought hard about planning to achieve changes.
He has described how this planning was applied to the land rights campaigning. He talks here with Barbara Flick about developing strategies and working them through in practice. When we had the Black Defence Group, we sat down and we analysed where our support for land rights could come from. The only two areas that it could come from was the trade union movement and the churches, as progressive groups. See discussion in Chapter 7 about politics and Tranby. And we also wanted to set up an organisation to go out and see if we could influence the churches.
Then we started to get involved with the Australian Council of Churches. They already had an Advisory group, with Bob Bellear as Chairman. Then when Foley stood down, I took over as Chair. So Black Defence played a role in getting that support from the churches through the ACC as well as from the trade unions through TUCAR and that support was one of the things that helped us get land rights. I know you kept on working with the unions all through that time. How did you get on with the Communist party mob then? They had a few people still in positions in the union. I got on terrifically with all of the factions. I had mates in both camps. Now he played a very good role later on, inin getting the unions to see Wran.
There was a lot of talking going on with the churches. And I went to some meetings with Kevin. But he certainly went to a lot more than I did. And speaking on campuses, university campuses, we did some of that work together.
But then again, he did much more than I did. So it was really a busy time in trying Dick youse national park service reach as many people as possible, through trade unions, through workers, through the churches, the student groups. None of it would have happened unless we were able to convince all of those people that it was justice that we were talking about. Like the war in Vietnam. So I think the country was getting used to people expressing their needs and being articulate about it. And this is what grew out of Tranby College at that time that Kevin was involved. A great guy, you know, really nice bloke. We got a lot of support from the churches that we went to. The Quakers were always good.
And the Manly-Warringah Support Group started up after that. People who were working with us then from that group are still working with us now. It was a great support for the land rights campaign. Because the people who supported the land rights, a lot of them are still actively involved in support groups, in Tranby, or some Aboriginal organisations. They go out west now. You know, a lot of people went to the handback of Mutawintji, you know. And remember Margaret Roadknight was a great supporter. She used to come to the university campuses with us, and entertain and liven up the crowd. I carried her guitar. I have a photo of you carrying her guitar!
It was fairly early days for people and that was a really good thing for her to do. So we got really good bands for nothing, like Mental as Anything. And do you remember Chips MacInolty doing posters for us. And the Tin Sheds at Sydney Uni. The non-Aboriginal support, it was really great. People played a very vital role in the introduction of the land rights legislation. And you talk to them, and you say: You helped in that area! I learnt that in the Builders Labourers. We used strategies from everybody I think. And we were doing it ourselves, which was good! Making changes to policy: ALP Conference, June leads to Select Committee But first, the other strategic step which flowed directly out of the Land Rights Conference was the attempt to work from inside the Labor Party to change its Platform which would then put pressure on the Labor government to make real changes in policy.
With the evidence of the already-submitted Terry Hie Hie claim and with drafting of the Jerringa and Wallaga Lake claims underway, activists like Kevin were looking for ways to put pressure on the Labor Party to respond. To follow up this part of the story, Kevin talked with Rod Pickette and Meredith Burgmann, both members of the ALP with a keen interest in the formal structures which brought motions up to the Annual Conference which was where the Party Platform was decided. Rod Pickette has explained how he saw his role in supporting land rights within the ALP.
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When you think back to 20 years ago when land rights was the issue — it really was very central. Other things were seen to hang off that. It was really a renewal of the call for self-determination, it seems to me. Walking along the beach to lay the wreaths into Botany Bay. The situation after the fall of the Whitlam Government was that the NSW activists had to shift the focus from the federal government back to the state government, which was then held by the ALP.